Executive Function Development

Understanding Why the Human Prefrontal Cortex Matures Late

One of the most profound discoveries in neuroscience over the last several decades is that the human brain does not fully mature until well into the mid-twenties. While physical growth often plateaus by late adolescence, cognitive and emotional maturity continue to evolve long afterward. This discrepancy between physical and neural development is primarily due to the slow maturation of the prefrontal cortex, the region responsible for executive functions such as decision-making, impulse control, foresight, and moral reasoning. Understanding this process not only explains the often turbulent behavior of adolescents and young adults but also highlights how life experiences, education, and mindfulness practices can support optimal brain development.

Neurological Foundations of Brain Maturation

During early childhood, the human brain undergoes explosive growth in both neural density and connectivity. However, the adolescent and early adult years are marked by a different kind of neurological transformation, one of refinement rather than expansion. The brain’s gray matter, which is abundant in synaptic connections, peaks in volume during adolescence before undergoing a process called synaptic pruning. This selective elimination of unused connections allows for greater efficiency and specialization within neural networks (Giedd et al., 2012). Simultaneously, myelination, the insulation of neural pathways with fatty sheaths that enhance signal transmission, continues to progress through the frontal lobes well into the mid-twenties (Paus et al., 2008).

The prefrontal cortex, located just behind the forehead, is the last major brain region to complete these processes. It orchestrates what psychologists call executive functions: planning, organizing, prioritizing, regulating emotions, and exercising self-control. The delayed maturation of this region explains why adolescents and even young adults often display risk-taking behavior, heightened emotionality, and difficulty predicting the long-term consequences of their actions (Casey et al., 2008). In a sense, the “hardware” for rational decision-making exists, but the “software” or the refined connections and pathways that support mature judgment, is still under construction.

Emotional Regulation and Risk Behavior

Because the prefrontal cortex matures later than the limbic system (the brain’s emotional center) there is often a developmental mismatch during adolescence. The limbic system, including structures such as the amygdala and nucleus accumbens, becomes highly active and sensitive to reward, novelty, and social approval during the teenage years (Steinberg, 2010). This imbalance leads to emotional intensity and impulsiveness that can overshadow rational thought. Consequently, young people may engage in high-risk behaviors, from reckless driving to substance use, not necessarily because they lack intelligence, but because their cognitive control systems are still evolving.

Hormonal surges during puberty further amplify emotional reactivity, creating a neural environment that prioritizes sensation and social belonging over long-term reasoning (Somerville et al., 2010). While this can lead to errors in judgment, it also fuels exploration, learning, and creativity, all essential components of human development. In this sense, adolescence is not a flaw in design but an adaptive phase that prepares individuals for independence, innovation, and identity formation.

The Role of Experience and Neuroplasticity

The extended development of the prefrontal cortex offers a unique evolutionary advantage: a prolonged window of neuroplasticity. This means that the brain remains malleable and highly responsive to environmental influences throughout the teens and early adulthood. Experiences such as education, social interaction, mentorship, and even adversity all sculpt the brain’s architecture through repeated patterns of thought and behavior (Blakemore & Choudhury, 2006). Positive experiences like supportive relationships, mindfulness training, or structured skill development, strengthen neural circuits associated with resilience, empathy, and foresight.

Conversely, chronic stress, trauma, or exposure to substance abuse during this sensitive period can disrupt prefrontal development and lead to long-term difficulties in emotional regulation and decision-making (Luna et al., 2015). This highlights the importance of nurturing environments, holistic education, and practices that promote self-regulation and body awareness during the formative years of brain development.

Enhancing Prefrontal Development Through Mind-Body Practices

Mind-body disciplines such as yoga, Qigong, Tai Chi, and Bagua Zhang provide valuable pathways to enhance prefrontal development by integrating attention, movement, and emotional regulation. These practices require individuals to cultivate mindfulness, balance, and fine motor control, all of which engage the same neural circuits responsible for executive functioning. Studies have shown that consistent engagement in mindfulness and meditative movement practices can increase cortical thickness and functional connectivity in the prefrontal cortex, leading to improvements in attention, emotional balance, and self-awareness (Tang et al., 2015).

Furthermore, activities that require coordinated, deliberate movement such as martial arts, dance, or even playing a musical instrument, stimulate both hemispheres of the brain and reinforce the mind-body connection. These practices can effectively “train” the prefrontal cortex, helping individuals refine focus, control impulses, and manage stress more effectively. Thus, while biology sets the stage for brain maturation, experience and intentional practice determine the quality of that development.

Implications for Lifelong Growth

Recognizing that the brain continues to mature into the mid-twenties carries significant implications for education, parenting, and social policy. It suggests that late adolescence and early adulthood should not be viewed as the endpoint of development but rather as a critical phase of refinement and responsibility-building. Encouraging environments that promote autonomy, reflection, and self-regulation can help young adults transition more smoothly into mature, balanced individuals.

From a holistic perspective, the developing prefrontal cortex reflects a broader principle of human growth: maturity is not merely a biological milestone but a process of integration of body, mind, and spirit. The capacity for foresight, empathy, and moral reasoning emerges not only through neural wiring but through conscious cultivation. Just as physical training strengthens the body, mindful discipline strengthens the brain, allowing individuals to live with greater purpose, clarity, and wisdom.

References:

Blakemore, S.-J., & Choudhury, S. (2006). Development of the adolescent brain: Implications for executive function and social cognition. Journal of Child Psychology and Psychiatry, 47(3–4), 296–312. https://doi.org/10.1111/j.1469-7610.2006.01611.x

Casey, B. J., Jones, R. M., & Hare, T. A. (2008). The adolescent brain. Annals of the New York Academy of Sciences, 1124(1), 111–126. https://doi.org/10.1196/annals.1440.010

Giedd, J. N., Raznahan, A., Mills, K. L., & Lenroot, R. K. (2012). Review: magnetic resonance imaging of male/female differences in human adolescent brain anatomy. Biology of Sex Differences, 3(1), 19. https://doi.org/10.1186/2042-6410-3-19

Luna, B., Marek, S., Larsen, B., Tervo-Clemmens, B., & Chahal, R. (2015). An integrative model of the maturation of cognitive control. Annual Review of Neuroscience, 38, 151–170. https://doi.org/10.1146/annurev-neuro-071714-034054

Paus, T., Keshavan, M., & Giedd, J. N. (2008). Why do many psychiatric disorders emerge during adolescence? Nature Reviews Neuroscience, 9(12), 947–957. https://doi.org/10.1038/nrn2513

Somerville, L. H., Jones, R. M., & Casey, B. J. (2010). A time of change: Behavioral and neural correlates of adolescent sensitivity to appetitive and aversive environmental cues. Brain and Cognition, 72(1), 124–133. https://doi.org/10.1016/j.bandc.2009.07.003

Steinberg, L. (2010). A dual systems model of adolescent risk-taking. Developmental Psychobiology, 52(3), 216–224. https://doi.org/10.1002/dev.20445

Tang, Y.-Y., Hölzel, B. K., & Posner, M. I. (2015). The neuroscience of mindfulness meditation. Nature Reviews Neuroscience, 16(4), 213–225. https://doi.org/10.1038/nrn3916

The PERMA-V Model for Self-mastery

Dr. Martin Seligman, one of the founders of positive psychology, introduced the PERMA model as a framework to describe and cultivate human flourishing. PERMA outlines five measurable pillars of well-being:

  1. Positive Emotions
  2. Engagement
  3. Relationships
  4. Meaning
  5. Accomplishment (Seligman, 2011).

In subsequent years, scholars and practitioners expanded the model by adding a sixth dimension with Vitality, to better account for physical health and energetic capacity as essential to overall well-being (Kern et al., 2020).

Together, the PERMA-V model offers a comprehensive approach to understanding psychological, social, emotional, and physical well-being.

Positive Emotions (P)

Positive emotions include joy, gratitude, serenity, hope, and love. Research shows that experiencing positive emotions broadens attention, enhances creativity, builds psychological resilience, and supports long-term well-being (Fredrickson, 2013). Seligman (2011) emphasizes that these emotions are not momentary feelings but foundations of a flourishing life.

Engagement (E)

Engagement refers to being fully absorbed in an activity, often described as “flow” (Csikszentmihalyi, 1990). Flow experiences occur when personal skill meets challenge, producing deep involvement, loss of self-consciousness, and intrinsic reward. Higher levels of engagement correlate with improved well-being, productivity, and life satisfaction (Hone et al., 2014).

Relationships (R)

Human well-being is deeply social. Supportive relationships increase life satisfaction, protect against depression, and contribute to healthy longevity (Holt-Lunstad et al., 2015). Seligman (2011) identifies positive relationships as one of the strongest predictors of thriving across the lifespan.

Meaning (M)

Meaning involves belonging to and serving something larger than oneself—such as family, community, faith, service, or purpose-driven work. Purpose and meaning are associated with greater resilience, better health outcomes, and increased life satisfaction (Steger, 2012).

Accomplishment (A)

Accomplishment refers to the pursuit and achievement of goals, mastery, and personal growth. Research indicates that setting meaningful goals and progressing toward them enhances agency, motivation, and long-term well-being (Locke & Latham, 2019).

Vitality (V)

Vitality represents physical energy, health, and the sense of being alive and vibrant. Emerging literature supports physical well-being as an essential dimension of flourishing, leading to the addition of “V” to the PERMA framework in many academic and applied settings (Kern et al., 2020). Vitality includes:

  • energy levels
  • sleep quality
  • nutrition
  • movement and exercise
  • resilience and metabolic health

This component reinforces the interconnected nature of mind and body, supporting the broader shift toward integrative models of well-being.

The PERMA-V framework expands Seligman’s original model to reflect a more complete picture of human flourishing. Positive emotions, deep engagement, supportive relationships, meaningful purpose, ongoing accomplishments, and a foundation of physical vitality operate synergistically to support long-term well-being. Because each element is measurable and developable, individuals, educators, clinicians, and organizations can intentionally use PERMA-V as a roadmap for cultivating resilience, health, and a flourishing life.

ElementDefinitionKey Features / IndicatorsExamples
P – Positive EmotionsExperiencing uplifting emotional states that broaden thinking and build resilience.Joy, gratitude, serenity, hope, loveGratitude practice, enjoying nature, humor
E – EngagementDeep involvement or “flow” in meaningful tasks.Time distortion, skill–challenge balance, intrinsic rewardCreative work, martial arts forms, problem-solving
R – RelationshipsSupportive, authentic, and meaningful social connections.Belonging, trust, communication, social supportFamily bonds, community ties, friendships
M – MeaningHaving purpose and belonging to something greater than oneself.Values alignment, service, contributionTeaching, spirituality, volunteer work
A – AccomplishmentPursuing and achieving goals, mastery, and personal growth.Discipline, progression, competenceSkill development, certifications, physical training milestones
V – VitalityPhysical health, energy, and foundational well-being of the body.Sleep quality, nutrition, movement, resilienceExercise, breathing practices, mind–body exercises

References:

Csikszentmihalyi, M. (1990). Flow: the psychology of optimal experience. ResearchGate. https://www.researchgate.net/publication/224927532_Flow_The_Psychology_of_Optimal_Experience

Fredrickson, B. L. (2013). Positive emotions broaden and build. Advances in Experimental Social Psychology, 47, 1–53. https://doi.org/10.1016/B978-0-12-407236-7.00001-2

Holt-Lunstad, J., Smith, T. B., Baker, M., Harris, T., & Stephenson, D. (2015). Loneliness and social isolation as risk factors for mortality: A meta-analytic review. Perspectives on Psychological Science, 10(2), 227–237. https://doi.org/10.1177/1745691614568352

Hone, L. C., Jarden, A., Schofield, G. M., & Duncan, S. (2014). Measuring flourishing: The impact of operational definitions on the prevalence of high levels of well-being. International Journal of Wellbeing, 4(1), 62–90. https://doi.org/10.5502/ijw.v4i1.4

Kern, M. L., Williams, P., Spong, C., Colla, R., Sharma, K., Downie, A., & Taylor, J. A. (2020). Systems informed positive psychology. The Journal of Positive Psychology, 15(6), 705–715. https://doi.org/10.1080/17439760.2019.1639799


Locke, E. A., & Latham, G. P. (2019). The development of goal setting theory: A half century retrospective. Motivation Science, 5(2), 93–105. https://doi.org/10.1037/mot0000127

Seligman, M. E. P. (2011). Flourish: A visionary new understanding of happiness and well-being. Free Press. https://archive.org/details/flourish0000seli

Steger, M. F. (2012). Making meaning in life. Psychological Inquiry, 23(4), 381–385. https://doi.org/10.1080/1047840X.2012.720832

Better to Be a Warrior in a Garden, Than a Gardener in a War

The proverb “Better to be a warrior in a garden, than a gardener in a war” encapsulates a timeless lesson in preparedness, discipline, and moral cultivation. While its precise origin remains uncertain, the expression is often attributed to the Japanese swordsman and philosopher Miyamoto Musashi (1645/2022), whose writings emphasized balance between martial readiness and inner calm. The saying has since been adapted across martial arts, leadership philosophy, and personal-growth literature as a metaphor for integrating peace and preparedness.

This essay explores the meaning and philosophical depth of the adage through three dimensions: (1) the warrior in the garden as a symbol of disciplined peace, (2) the gardener in a war as a warning against unpreparedness, and (3) the synthesis of the two as a model for holistic human development.

The Warrior in the Garden

The image of a warrior dwelling within a tranquil garden conveys an apparent paradox: strength amidst serenity. The garden represents order, peace, and cultivated growth as symbols of one’s personal and spiritual life. The warrior represents disciplined readiness and self-mastery. To exist as a warrior in the garden is to be capable of defending what is sacred while living harmoniously within it.

As Musashi wrote in The Book of Five Rings, “You should be determined though calm; meet the situation without tenseness yet not recklessly” (Musashi, 1645/2022). This balance reflects a core principle of Eastern martial philosophy: preparedness without aggression. A warrior trains continually, even in peaceful surroundings, not out of paranoia but from respect for life’s unpredictability.

According to Bohrmann (2023), “A warrior in a garden symbolizes someone who remains alert and disciplined regardless of the situation. The garden represents peace and harmony, yet the warrior does not let calmness deceive him into complacency.” Such imagery parallels the teachings found in Tai Chi, Qigong, Baguazhang and other martial arts in which relaxed posture and mindful stillness conceal latent strength. In holistic terms, the garden symbolizes wellness and stability, while the warrior embodies resilience and the capacity to face adversity.

The Gardener in a War

In contrast, a gardener in a war evokes innocence placed in danger, peace without protection, and cultivation without defense. The gardener’s tools of the spade, water, patience and others, are useless in the chaos of battle. The phrase serves as a cautionary metaphor: if we train only for peace and neglect our inner fortitude, we may be unprepared when life demands courage, confrontation, or endurance.

Hershey (2023) observed that “the proverb underscores how context determines survival; nurturing skills are vital, but without defense, they can become vulnerabilities.” The gardener symbolizes individuals who, though kind and creative, may falter when faced with conflict, loss, or societal upheaval.

In the realm of personal growth, this imbalance mirrors those who prioritize comfort over challenge. As Weaver (2022) explains, Musashi’s philosophy of continuous training extends beyond combat: “Strategy is the way of living, not merely fighting.” In this sense, the gardener in a war neglects strategy, or the readiness to adapt when peace dissolves into disorder.

Integration: The Warrior-Gardener Ideal

The highest interpretation of the proverb transcends its binary contrast. The goal is not to choose between war or peace, but to embody both the discipline of the warrior and the cultivation of the gardener. This integration forms a holistic model of body, mind, and spirit, an echo of the Warrior, Scholar & Sage triad.

DomainGardener QualitiesWarrior QualitiesIntegrated Ideal
PhysicalNurtures the body; gentle conditioningBuilds strength and resilienceHarmonious balance: supple yet powerful
MentalReflective; cultivates awarenessStrategic; decisive under pressureMind that rests in peace yet acts with clarity
SpiritualRooted, compassionate, harmoniousCourageous, ethical, unwaveringSpirit is both gentle and strong, compassionate yet steadfast
Social/VocationalCooperative; fosters growth and communityProtective; assertive leadershipServant-leader who creates peace through strength

This synthesis embodies Wu Wei or the Taoist principle of effortless action, where the warrior’s readiness and the gardener’s peace coexist seamlessly. It aligns with holistic health philosophy: cultivating strength in calm so that crisis does not overwhelm you. Through disciplined training, meditation, and moral reflection, the practitioner becomes resilient yet compassionate and capable of defending peace without being consumed by conflict.

Philosophical and Practical Relevance

From a psychological perspective, this proverb parallels the concept of resilience, or the ability to adapt and recover from adversity (American Psychological Association, 2020). Martial training, like mindfulness and physical conditioning, develops the neural and emotional pathways that enable self-control under pressure. The “garden” becomes a metaphor for regulated nervous systems, balanced emotions, and clear cognition; the “warrior” symbolizes activation and readiness when challenge arises.

Philosophically, the saying embodies the principle of preparation through peace, a notion reflected in Stoic philosophy as well. Epictetus taught that individuals must train for adversity daily to live virtuously and serenely (Long, 2018). Similarly, martial disciplines across cultures, such as Zen archery or Shaolin internal arts, advocate cultivating internal strength so that external conflict may be avoided or resolved with wisdom.

In holistic health education, the warrior-gardener model integrates physical conditioning, emotional regulation, and spiritual alignment. A balanced person embodies both softness and strength, gentle with others, yet firm in principles, calm in mind, yet capable of decisive action.

The proverb invites each practitioner to cultivate a personal garden of good health, relationships, and purpose, while maintaining the warrior’s discipline that safeguards it. This is not a call to violence, but to readiness through harmony, a state where inner order becomes the shield against outer chaos.

The wisdom contained in “Better to be a warrior in a garden, than a gardener in a war” transcends martial culture. It speaks to the universal need for balance between tranquility and preparedness, compassion and courage, peace and power. The garden symbolizes our cultivated life of health, creativity, relationships, and inner peace, while the warrior reminds us that serenity requires vigilance and discipline.

To live as a warrior in the garden is to embody integrated strength: calm yet capable, kind yet unyielding, rooted yet responsive. It is a call to continual self-cultivation, which is the essence of the Warrior, Scholar & Sage archetypes.

References:

American Psychological Association. (2020). The road to resilience. https://www.apa.org/topics/resilience

Bohrmann, N. (2023, July 19). Why It’s Better To Be a Warrior in a Garden (Meaning & Examples). Niels Bohrmann. https://nielsbohrmann.com/its-better-to-be-a-warrior-in-a-garden-than-to-be-a-gardener-in-a-war/

Hershey, J. (2023, August 25). Proverb update: It’s actually better to be a gardener in the garden. Colorado Gardener. https://www.coloradogardener.com/post/proverb-update-it-s-actually-better-to-be-a-gardener-in-the-garden

Long, A. A. (2018). Epictetus: How to be free: An ancient guide to the Stoic life. Princeton University Press.

Musashi, M. (1645/2022). The book of five rings (T. Cleary, Trans.). Shambhala Publications. https://dn720006.ca.archive.org/0/items/english-collections-k-z/The%20Book%20of%20Five%20Rings%20-%20Miyamoto%2C%20Musashi.pdf

Weaver, T. (2022, September 11). A guide to the Book of Five Rings by Miyamoto Musashi. Orion Philosophy. https://orionphilosophy.com/a-guide-to-the-book-of-five-rings-miyamoto-musashi

Still Looking for Gifts for Others?

Maybe consider giving a gift of knowledge.

Remember the Indiana Jones films, when Indiana discovers his father’s diary containing clues to the Holy Grail? The book itself was knowledge. Wisdom came from applying that knowledge through experience. Without knowledge and lived practice, wisdom is difficult to cultivate.

For over 40 years, I have been on my own search for a “Holy Grail” of health, wellness, fitness, and self-awareness. Along that journey, I have created a series of books and study guides that visually and conceptually map what I believe to be the essential components of a healthy, balanced, and meaningful life.

My books are comprehensive, deeply researched, and feature original, full-color illustrations designed to make complex ideas clear and accessible. Each volume reflects decades of firsthand learning, practice, teaching, and illustration across disciplines including holistic health, fitness, psychology, Traditional Chinese Medicine, qigong, martial arts, and yoga philosophy. These are not mass-market publications. They are intentionally crafted for thoughtful readers, practitioners, and lifelong learners who value depth, clarity, and authenticity.

To date, I have published 39 books and study guides on Amazon. Some are primarily visual references that distill complex systems into clear graphic formats. Others explore theories of human development, psychology, movement, breathwork, rehabilitation, longevity, and overall quality of life. Many include practical exercise sets designed to support recovery, resilience, and long-term well-being.

These works represent the summation of more than four decades of training, education, teaching, and public speaking. Much of the qigong and breathing work draws from Chinese Kung Fu and Korean Dong Han medical qigong lineages, alongside extensive study with Traditional Chinese Medicine practitioners and martial arts masters. My background also includes acupressure, acupuncture principles, moxibustion, herbal preparation, and medical qigong, as well as formal academic training culminating in a Bachelor of Science degree in Holistic Health.

Similar in concept to Quick Study or PermaCharts, these guides are designed to “cut to the chase,” minimizing the time spent searching through dense textbooks while preserving the essential root knowledge of each subject. This format serves both beginners seeking a solid foundation and experienced practitioners looking for concise, high-quality reference materials.

If you are looking for a meaningful gift, one that supports health, awareness, and lifelong learning, these books are intended to be resources that grow with the reader over time.

My titles are available on Amazon at: https://www.amazon.com/author/jimmoltzan

My titles are available on Amazon at: https://www.amazon.com/author/jimmoltzan

Book 1 – Alternative Exercises

Book 2 – Core Training

Book 3 – Strength Training

Book 4 – Combo of 1-3

Book 5 – Energizing Your Inner Strength

Book 6 – Methods to Achieve Better Wellness

Book 7 – Coaching & Instructor Training Guide

Book 8 – The 5 Elements & the Cycles of Change

Book 9 – Opening the 9 Gates & Filling 8 Vessels-Intro Set 1

Book 10 – Opening the 9 Gates & Filling 8 Vessels-sets 1 to 8

Book 11 – Meridians, Reflexology & Acupressure

Book 12 – Herbal Extracts, Dit Da Jow & Iron Palm Liniments

Book 13 – Deep Breathing Benefits for the Blood, Oxygen & Qi

Book 14 – Reflexology for Stroke Side Effects:

Book 15 – Iron Body & Iron Palm

Book 17 – Fascial Train Stretches & Chronic Pain Management

Book 18 – BaguaZhang

Book 19 – Tai Chi Fundamentals

Book 20 – Qigong (breath-work)

Book 21 – Wind & Water Make Fire

Book 22 – Back Pain Management

Book 23 – Journey Around the Sun-2nd Edition

Book 24 – Graphic Reference Book

Book 25 – Pulling Back the Curtain

Book 26 – Whole Health Wisdom: Navigating Holistic Wellness

Book 27 – The Wellness Chronicles (volume 1) 

Book 28 – The Wellness Chronicles (volume 2)

Book 29 – The Wellness Chronicles (volume 3)

Book 30 – The Wellness Chronicles (complete edition, volumes 1-3)

Book 31 – Warrior, Scholar, Sage

Book 32 – The Wellness Chronicles (volume 4)

Book 33 – The Wellness Chronicles (volume 5)

Book 34 – Blindfolded Discipline

Book 35 – The Path of Integrity

Book 36 – Spiritual Enlightenment Across Traditions

Book 37 – Mudo Principles: Teachings from the Warrior, Scholar, and Sage

Book 38 – Hermeticism: Its Relevance to the Teachings of the Warrior, Scholar and Sage

Book 39 – Post-traumatic Growth


Distance Between Words, Space Between Thoughts

The phrase “distance between words, space between thoughts” invites contemplation of both communication and consciousness. It suggests that meaning and wisdom arise not merely from the words or thoughts themselves but from the intervals between them, in the pauses, silences, and moments of reflection that allow comprehension to deepen. Just as music depends on silence to shape melody, awareness depends on mental stillness to reveal insight.

Silence Within Speech

Philosophically, language is a double-edged instrument. It enables expression but also confines it. Ludwig Wittgenstein (2013) argued that the limits of our language are the limits of our world; yet within those limits, silence holds a special power, where it points to what words cannot capture. The distance between words represents this silent gap where meaning crystallizes. In conversation, it is the pause that allows listening; in poetry, it is the rhythm that gives emotion room to breathe.

In mindfulness traditions, similar emphasis is placed on the pause between breaths or thoughts. The Yoga Sutras of Patanjali describe mental control not as suppression but as recognition of the stillness between modifications of the mind (citta-vṛtti nirodha). This stillness parallels the spaces between words: both act as boundaries that define expression while inviting contemplation beyond it (Feuerstein, 1989).

The Space Between Thoughts

The space between thoughts is where consciousness reclaims its sovereignty. Neuroscientific studies on meditation suggest that when the brain transitions from active thinking to a resting state, networks associated with self-referential processing, such as the default mode network (DMN), quiet down and allowing awareness to expand beyond habitual mental chatter (Brewer et al., 2011). In this spacious awareness, thoughts can be observed rather than obeyed.

From a Taoist perspective, this reflects the concept of wu wei, oreffortless action” that arises from harmony with the natural flow of existence. When thought pauses, intuition and spontaneous wisdom emerge. Lao Tzu’s Tao Te Ching reminds us that “the usefulness of a pot lies in its emptiness” (Mitchell, 2006). The space is not absence but potential as it allows all forms to exist.

Communication, Presence, and Mindful Dialogue

Applied practically, the distance between words cultivates mindfulness in communication. Modern life is saturated with noise. Such as digital, emotional, and informational, leaving little room for genuine listening. Yet, when one learns to pause before responding, the conversation gains depth. Marshall Rosenberg (2015) emphasized that nonviolent communication begins with awareness of one’s inner state before speaking; silence becomes an ally rather than an awkward void.

Similarly, in contemplative psychology, the space between thoughts allows the practitioner to discern reaction from response. Viktor Frankl (1959) famously wrote, “Between stimulus and response there is a space. In that space lies our power to choose our response.” This power to pause, to inhabit the space between thoughts, grants freedom from reflexive conditioning and opens the door to wisdom.

The Aesthetic of Intervals

Artists, writers, and martial artists alike understand that mastery lies not in constant motion but in timing and the intervals that define rhythm and flow. In calligraphy, the beauty of each stroke depends on the proportion of blank space around it; in tai chi or qigong, the pauses between movements express the continuity of energy rather than its cessation (Shahar, (2008). In both language and life, pacing and silence create balance.

__________

__________

The Presence Beyond Thought

Ultimately, distance between words and space between thoughts converge in the practice of presence. When we learn to honor the intervals, whether in speech, thought, or action, we align with a deeper rhythm of consciousness that underlies all form. The wisdom of silence is not emptiness but awareness itself. In those spaces, the mind becomes clear, the heart receptive, and communication authentic.

To live with awareness of the spaces between words, between breaths, between thoughts, is to step into the fullness of being. In that quiet expanse, truth is not spoken but known.

References:

Brewer, J. A., Worhunsky, P. D., Gray, J. R., Tang, Y.-Y., Weber, J., & Kober, H. (2011). Meditation experience is associated with differences in default mode network activity and connectivity. Proceedings of the National Academy of Sciences, 108(50), 20254–20259. https://doi.org/10.1073/pnas.1112029108

Feuerstein, G. (1989). The Yoga-Sūtra of Patañjali: A New Translation and Commentary. Shambhala Publications. https://archive.org/details/yogasutraofpatan00pata

Frankl, V. E. (1959). Man’s Search for Meaning. Beacon Press.

Mitchell, S. (Trans.). (2006). Tao Te Ching. Harper Perennial.

Rosenberg, M. B. (2015). Nonviolent Communication: A Language of Life (3rd ed.). PuddleDancer Press.

Shahar, M. (2008). The Shaolin Monastery: History, Religion, and the Chinese Martial Arts. University of Hawai‘i Press. https://archive.org/details/shaolinmonastery0000shah

Wittgenstein, L. (2013). Tractatus Logico-Philosophicus (1st ed.). Taylor and Francis. Retrieved from https://www.perlego.com/book/1557526/tractatus-logicophilosophicus-pdf