Singing Bowls Meditation

A singing bowl or standing bell, are mostly crystal or metal alloy bowls where, by rubbing a mallet around the bowl’s outer rim and edges produce sounds. Singing bowls and sometimes gongs, surround the user with tones that offer the goal of relaxation by decreasing stress, anxiety, and depression. These sounds offer an escape from the everyday incessant inner dialogue or chatter of thoughts within one’s mind. Singing bowl techniques can be very mind engaging, similarly to meditation practices and yoga, and are often practiced in tandem.

Standing bells historically were a bowl or gong and struck with a wooden or felted mallet. Use goes back thousands of years, with origins in China and Mongolia. Tibetan Buddhist monasteries used the bowls in this manner to keep time or to signal the end of a meditation.

Theories regarding sound bowls claim that specific sounds can calm the mind by entraining the brain’s electrical impulses to mimic those found while in states of deep concentration, meditation, or relaxation. Theta waves are present when one is in deep concentration or meditation. From listening to singing bowls, one can guide their mind towards theta brain wave activity.

Click on the link to begin a “A Sound Meditation with Quartz Crystal Bowls”.

Once I started the audio file, I took a moment or two to take in the sounds I was hearing. I have practiced other meditation practices using sounds and/or music, so I had an idea of what to expect. This was to be a different “flavor” of a wide palette of meditation techniques.

After a few seconds, I put my focus on my breathing rhythm and body alignments. I find it easier to engage my thoughts by performing a mental inventory of the physical aspects of the meditation practice; kind of a scan from head to toe. I close my eyes lightly while I sit upright, but in a relaxed posture. I also become aware of my head pushing upward as my shoulders relax and sink downward. By gently stretching my neck side to side and forward and backward, I am able to release more tension in my face, neck, upper back and even my shoulders. The sounds continue to change in volume and tones, which is somewhat relaxing to my hearing and consequently, my whole body through my nervous system.

I then become more aware of my breaths by moving my respiratory diaphragm (belly), to further release and relax the muscular tension, especially during my exhales. 4 seconds to inhale, pause for 4 seconds, exhale for 4 seconds, pause again for 4 seconds, and then repeat this sequence with another 4 second inhale. This brings my breaths per minute (BPM) down to just below 4 respirations; more than slow enough to get below the 10 BPM that engages the parasympathetic nervous system. I have been practicing this breathing pattern (box breathing) for decades now, so I don’t really count the seconds but rather go by instinct to lengthen my breaths. The sounds continue in the background and are beginning to sound and feel more like vibrations than individual tones. I can slightly feel my body buzzing or vibrating also during this part of the session. It is quite relaxing and comfortable at the same time.

Now I can feel my mouth become moist, my palms and feet become warm, and my stomach begins to gurgle a bit. My brain is telling my body that I am relaxed enough to begin “rest and digest”. I become aware of my thoughts and continue the downward scan and release of muscular tension along the way, all the way down to my feet and toes. I maintain just enough tension to maintain my body posture but not too stiff or too relaxed.

Upon finishing I feel calm, refreshed, at ease and clearer. The room is quieter, but now I can hear the refrigerator and A/C in the background. My emotions feel as if they have been reset, for now at least. The room seems brighter, and my eyes focus a bit sharper for a few minutes thereafter the practice. This is a very satisfying and unique type of practice that I will be adding more into my meditation routines, maybe with or without static stances or posture work.

Reference:

Singing Bowls For Meditation: Deepen Your Practice – Insight Timer Blog

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I write often about topics that affect our health and well-being. Additionally, I teach and offer lectures about qigong, tai chi, baguazhang, and yoga.

For more info, contact Jim Moltzan at info@mindandbodyexercises.com, 407-234-0119 or through my site at http://www.mindandbodyexercises.com

Creative Meditation

There needs to be a mental intention behind whatever practice one chooses to pursue. Sometimes people get so hung up with just the word of “meditation” and thinking that to meditate one needs to become more spiritual, metaphysical or adopt some form of religion. I have taught literally hundreds of tai chi and qigong classes where at the end I explain about it being a moving meditation as well as vipassana and body scan meditations all in one. Occasionally, someone will be quite shocked and state something like “I didn’t know this was a religion; I am not interested in changing or doing your religion.” Pretty hard to try to convince someone at this point, being that they felt great while doing the exercises. However, due to some narrow-mindedness or lack of knowledge on the subject, they now feel indifferent towards the techniques. For those still open to learn, I will ask how many enjoy cooking, walking, photography, listening to music, gardening, etc. seeing that these can all be used as various forms of creative or moving meditations. Meditation is not a religion but rather a method to become more self-aware.

Creative meditation requires alert and active engagement of the consciousness, often with the goal of providing an environmental for an inner dialogue within one’s thoughts as opposed to a passive acceptance of whatever thoughts may arise. Creative practices often have a physical element involved that links the body and mind together, such as sketching, journaling, gardening, tai chi, yoga, and others.

This is somewhat different from methods like vipassana or loving kindness meditation methods, where the inner dialogue is mostly isolated from physical movements or engagements. On the other hand, creative meditations can be similar to drumming or ritual body postures in that the practitioner still needs to have an awareness of their physical being holding its space in the 3-dimensional world whether holding a yoga-like posture or a paintbrush in hand.

Another form of creative meditation that I have encountered is that of calligraphy qigong. Qigong is roughly translated to “breath work” and calligraphy is a visual art form of writing. When qigong and calligraphy are combined, practitioners develop their own qi (energy or lifeforce) resources by receiving, circulating, and storing qi while performing each brush stroke of a particular pictogram.

From my own experiences, all of these practices are neither good nor bad, nor absolute but rather fluid and able to be adjusted to an individual’s goals, perspectives and perhaps the mindset towards particular practices. Similarly, to the chef in the kitchen, who can make whatever meal they care to produce because they are in charge of all of their tools and ingredients within their cooking space, the meditator can pick and choose what suits their objectives.

References:

Monaghan, Patricia; Viereck, Eleanor G. (2011) Meditation: The Complete Guide (p. 266). New World Library. Kindle Edition.

Calligraphy Qi Gong | Calligraphy HealthLinks to an external site.

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I write often about topics that affect our health and well-being. Additionally, I teach and offer lectures about qigong, tai chi, baguazhang, and yoga.

For more info, contact Jim Moltzan at info@mindandbodyexercises.com, 407-234-0119 or through my site at http://www.mindandbodyexercises.com

Chart of Various Herbal Preparations

Traditional herbal extracts consisting of various liniments, tinctures, teas, etc. are known for their unique properties, which harmonize both the mind and body, allowing the body to find its natural balance in just a short amount of time. Each traditional herbal extract formula targets a specific area of the body, just as different foods and vitamins supply nutrients to specific areas of the body or different medicines are used to treat specific illnesses.

Some herbs allow the body to naturally expel toxins from joints and tissues, enabling oxygen and vital nutrients to reach affected areas. Others stimulate the body’s natural energy to accelerate healing in the muscles, joints, nerves, and ligaments.

During physical exercise or qigong practice, the application of these herbal extracts helps to relax the muscles and increase circulation, allowing you to challenge yourself further. This then allows you to maximize your full strength and speed while preventing injury caused by shocking different parts of the body, such as: joints, nerves, and muscles.

Blockages of the Qi, or chi (energy) flow usually result in poor blood circulation followed by illness. Acupressure or “pressure point” massage in conjunction with herbal extracts open the blood circulation and energy pathways increasing a flow of vitality that moves throughout the whole body. Response time to this opening of the energy pathways is usually less than 5 minutes.

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I write often about topics that affect our health and well-being. Additionally, I teach and offer lectures about qigong, tai chi, baguazhang, and yoga.

For more info, contact Jim Moltzan at info@mindandbodyexercises.com, 407-234-0119 or through my site at http://www.mindandbodyexercises.com

Vicious Cycle of Poor Posture

Poor posture and relative lifestyle habits are a topic I write about often, as these are such integral components in avoiding chronic pain. Chronic ailments can often escalate to other mental and physical health issues. Coping with chronic pain eventually takes its toll on the individual and those around them.

Posture is the relative placement of the human body and its components such as, but not confined to, the spine and limbs. Many people in the United States experience some type of chronic pain at some time in their lives. Causes of pain can vary depending upon the individual and their circumstances. Poor posture can be responsible for many ailments ranging from ankle, knee, hip and back pain. A spinal misalignment, due to improper posture, an injury, hereditary or even congenital conditions, can have an eventual ripple effect throughout the human body. A shift of .375″ (13mm) can cause the many ailments. A simple habitual tilt of the head or shift in the body weight over time, changes the alignment of the spine. This re-alignment begins to effect the muscles, tendons, ligaments and nerves causing a total imbalance within these body systems. An injured ankle or knee can become the spark that cause a ripple effect literally from head to toe.

Common causes of poor posture:

  • Poor standing habits
  • Driving with one arm forward, back hunched, knees higher than hips
  • Head and shoulder pinching together to hold telephone
  • Sitting or standing cross legged
  • Short leg syndrome
  • Lack of muscle tone and core strength
  • No regular exercise schedule

NOTE: Occasional execution of the a fore mentioned practices, doesn’t necessarily lead to pain and other problems. It is the repetitive and accumulative effect over years that seem to cause the dysfunction.

Straining the neck forward to see closer, puts strain on the neck and upper back. This leads to hunching forward of the spine and a gradual realignment of the 3 natural curves (cervical, thoracic & lumbar).

Poor posture, combined with long hours sitting stagnant in a chair working or driving, can cause muscles within the legs to shorten and tighten over time. These muscles, specifically the hamstrings, cause the pelvis to tilt the tailbone forward. Or the quadriceps can tighten causing the tailbone to tilt backward and the lumbar spine to arch even more forward.

Habits of stress on the cervical spine caused by posture and position of the head, specifically an increase in forward head position. This increases the weight on the cervical spine especially in the C-7 to T-1 vertebrae. Addition bone mass is accumulated in this area to compensate for the extra strain on the muscles, tendons and ligaments within the neck.

Anterior head position can cause permanent damage resulting in:
– Back, neck, shoulder arm pain
– Decrease in spinal curves
– Gastrointestinal problems
– Headaches
– Lung capacity decreased
– Muscle damage
– Nerve damage
– Spinal disc compression
– Spinal disc herniation

What is the solution to these issues?

  • get up out of the chair more often
  • become more active
  • consult with your physician or chiropractor
  • have your posture checked
  • stretch regularly
  • perform non-specific symmetrical exercises
  • inspect footwear for uneven wear patterns
  • evaluate poor posture habits and adjust
  • review career choices if necessary
  • exercises from tai chi, yoga and qigong offer methods that specifically focus on balancing poor postural habits.

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I write often about topics that affect our health and well-being. Additionally, I teach and offer lectures about qigong, tai chi, baguazhang, and yoga.

For more info, contact Jim Moltzan at info@mindandbodyexercises.com, 407-234-0119 or through my site at http://www.mindandbodyexercises.com

Moxibustion – Basic Theory

Traditional Chinese Medicine Method of Moxibustion

Moxibustion is the method of burning Mugwort (Ai Ye) or other herbs on, around, or above Acupuncture points. The leaves of the Moxa plant, as Mugwort is sometimes called, are usually dried in the sun, finely ground to a texture like wool or cotton, and then sifted until a fine, soft, and light green consistency is obtained. Moxa holds together well, burns evenly, and is relatively inexpensive. Moxa can be rolled into balls, shaped into cones, or purchased commercially in small or long rolls. The moxa balls and cones can be burned directly on the skin, or indirectly on a medium in between the Moxa and the skin. Small balls can also be used on the end of a needle as in the Warm needle techniques. Tiny pre-rolled Moxa or “Shish” Moxa can be purchased commercially, and is sometimes used at the end of a needle in place of loose Moxa. The longer moxa sticks, eight to ten (8-10) inch are usually used in a circular or “sparrow pecking” (rapidly moving the burning end near and far from the skin) motion around an Acupuncture point.

INDIRECT MOXIBUSTION
Practitioner places burning moxa wool on the top of the acupuncture needle. After the desired effect is achieved, the moxa is extinguished and the needle(s) removed. Indirect moxibustion is the more popular use of moxibustion because there is a much lower risk of pain or burning. Indirect moxa is probably the most commonly used as it can warm a greater area of the body with greater comfort. This too can be further broken down into the two most commonly used forms: warming needle and moxa pole. The moxa pole looks a lot like a cigar. It is lit at one end until it is smoldering hot, and then it is held over an acupuncture point or region of the body to warm it. In warming needle, an acupuncture needle is placed into a point on the body, and then a small ball of moxa is placed on the head of the needle. The moxa is then lit, so that the entire ball of moxa burns and smolders completely, thereby warming not only the surface of the skin below the moxa, but also the needle itself, and in turn the qi deep within the acupuncture point.

DIRECT MOXIBUSTION
A small, cone-shaped amount of moxa wool is placed on top of an acupuncture point and burned. Then it is extinguished or removed before it burns the skin. With direct moxibustion the patient will experience a pleasant heating sensation that penetrates deep into the skin, but should not experience any pain, blistering or scarring. Direct moxa means the moxa is applied directly onto the body. This is further broken down into what is called the scarring and the non-scarring methods. Most practitioners these days don’t perform scarring moxa anymore. It is very strong and quite effective! The non-scarring is the more common direct moxa method, and involves a small bunch of moxa being put onto the body, usually in the shape of cone, and burned down until the warmth is felt by the patient, and then removed. Many rounds of this would be done until a very strong sense of heat was felt at the point.

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I write often about topics that affect our health and well-being. Additionally, I teach and offer lectures about qigong, tai chi, baguazhang, and yoga.

For more info, contact Jim Moltzan at info@mindandbodyexercises.com, 407-234-0119 or through my site at http://www.mindandbodyexercises.com