The Eightfold Pathin Buddhism and theEight Keys of Wisdom both emphasize self-awareness, ethical living, and inner transformation, but they approach wisdom from different angles. Buddhism focuses on liberation from suffering and Taoism emphasizes harmony with the Tao (the Way). Below are summaries and correlations between them.
The Buddhist Eightfold Path is a core teaching of the Buddha, forming the practical aspect of the Four Noble Truths. It guides ethical conduct, mental discipline, and wisdom, leading to the cessation of suffering and enlightenment (nirvana).
The Eightfold Path consists of:
Wisdom (Prajñā / Panna)
Right View (Sammā-diṭṭhi) – Understanding the Four Noble Truths and seeing reality as it is.
Right Intention (Sammā-saṅkappa) – Cultivating thoughts of goodwill, and harmlessness, avoiding harmful desires and ill-will.
Ethical Conduct (Śīla / Sīla)
Right Speech (Sammā-vācā) – Speaking truthfully, kindly, and avoiding lying, gossip, or harmful words
Right Action (Sammā-kammanta) – Acting ethically by resisting from harming living beings, stealing, and engaging in improper sexual conduct.
Right Livelihood (Sammā-ājīva) – Earning a living in a way that does not cause harm or exploit others.
Mental Discipline (Samādhi)
Right Effort (Sammā-vāyāma) – Cultivating positive states of mind, preventing negative thoughts, and striving for self-improvement.
Right Mindfulness (Sammā-sati) – Maintaining awareness of one’s body, feelings, thoughts, and phenomena through consistent mindfulness practice.
Right Concentration (Sammā-samādhi) – Developing deep meditative states of focus to achieve insight and tranquility.
Like the Eightfold Path, The Eight Keys of Wisdom is a core teaching in ancient wisdom, drawing from Taoism, Buddhism, and Confucianism. It guides ethical conduct, mental discipline, and wisdom, leading to the cessation of suffering and enlightenment (nirvana).
Eight Keys of Wisdom
Reflection – See yourself as others see you
Make correct choices (Hun & Po) – Discerning true, right, and correct. Dealing with the inner conflict
Overcome your delusion – 5 agents, 7 distractions
Turn on your light – See and be seen, plant good seeds
Be the mountain – Attain honor rooted in principle
Change your reality – Assume responsibility of your fate or destiny
Become a vessel of wisdom – Practice what you preach, become a role model rather than a warning
Water over fire – Draw from nature’s energies
Correlations Between the Eightfold Path and 8 Keys of Wisdom
Reflection – Right View (Sammā-diṭṭhi)
Taoist Wisdom: See yourself as others see you.
Buddhist Parallel: The Right View teaches seeing reality as it is, free from illusion. In Buddhism, self-awareness includes understanding how others perceive us and recognizing our attachments and biases.
True, Right and Correct (Hun & Po) – Right Intention (Sammā-saṅkappa)
Taoist Wisdom: Manage and cope with inner conflicts.
Buddhist Parallel: Right Intention involves aligning thoughts with ethical and wholesome goals, reducing inner conflict between desire (Po) and higher wisdom (Hun). Both traditions emphasize balancing these opposing aspects of the psyche.
Overcome Your Delusion– Right Effort (Sammā-vāyāma)
Buddhist Parallel: Right Effort means actively working to remove unwholesome states (such as greed, anger, and delusion) and cultivate wisdom. In Taoism, recognizing the interplay of the Five Elements and overcoming distractions aligns with maintaining mental clarity.
Turn on Your Light – Right Mindfulness (Sammā-sati)
Taoist Wisdom: See and be seen. Plant good seeds to leave a legacy of knowledge.
Buddhist Parallel: Right Mindfulness is about clear awareness of one’s actions, emotions, and thoughts. “Turning on the light” in Taoism refers to conscious self-awareness, which aligns with the Buddhist practice of mindfulness meditation.
Be the Mountain – Right Action (Sammā-kammanta)
Taoist Wisdom: Achieve honor and respect by being rooted in principle.
Buddhist Parallel: Right Action means living with integrity, abstaining from harm and unethical behavior. Being “the mountain” represents stability in virtue, just as Right Action is about unwavering moral conduct.
Change Your Reality – Right Livelihood (Sammā-ājīva)
Taoist Wisdom: Assume responsibility for your fate or destiny.
Buddhist Parallel: Right Livelihood encourages earning a living ethically and shaping one’s future through right choices. Taoism’s view that we shape our destiny aligns with Buddhism’s emphasis on karma and responsibility for one’s path.
Become the Vessel of Wisdom – Right Speech (Sammā-vācā)
Taoist Wisdom: Practice what you preach. Strive to live as an example and not a warning to others.
Buddhist Parallel: Right Speech teaches honest, compassionate communication. In Taoism, becoming a “vessel of wisdom” means embodying truth, much like Right Speech requires sincerity in words.
Water Over Fire – Right Concentration (Sammā-samādhi)
Taoist Wisdom: Balance the elements; maintain peace in chaos.
Buddhist Parallel: Right Concentration cultivates mental stillness and deep meditative absorption, similar to Taoist teachings on harmonizing the forces of water (yin) and fire (yang) to maintain balance and clarity.
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The human mind and body are integral parts of nature, constantly interacting with its energies. There is a direct correlation between the systems of nature and those of the body, with three key elements of wind, fire, and water, serving as points of connection.
Wind corresponds to the respiratory system, as the air we breathe sustains life.
Fire represents body temperature, which plays a vital role in all physiological functions.
Water relates to the circulatory system, essential for vitality and well-being.
Practices such as Tai Chi, Qigong, and Bagua Zhang profoundly influence the body, impacting the organs, joints, and muscles at a deep level. In Taoist alchemy, the philosophical phrase “wind and water make fire”metaphorically represents the dynamic interactions of the Five Elements (Wu Xing) and the internal processes of self-cultivation.
Here’s a breakdown of how this concept fits into Taoist thought:
Five Elements Correspondence:
Wind (Feng, 风) is often associated with Wood(Mu, 木), which represents growth, movement, and expansion.
Water (Shui, 水) corresponds to the Kidneys and the essence (Jing), which serves as the foundation for transformation.
Fire (Huo, 火) corresponds to Yang energy, warmth, and spirit (Shen).
The idea is that the interaction of movement (Wind/Wood) and nourishment (Water) can generate Fire (Yang energy, transformation).
Neidan (Internal Alchemy) Interpretation:
Wind (Wood) and Water represent Qi and Jing, respectively.
Their controlled interaction through breathwork, meditation, and energy circulation can generate the internal “alchemy fire” needed to refine essence into Qi and Qi into Shen.
This fire is not literal but the internal warmth and energetic transformation that happens in deep meditation or Qigong.
Martial & Qigong Perspective:
In advanced Qigong and martial arts, regulated breath (Wind) and internal fluid movement (Water) manifest into internal heat (Fire), leading to refined power and vitality.
This aligns with practices of Tai Chi, Qigong and BaguaZhang, where breath, body movement, and mind-intent cultivate the internal fire for vitality and martial efficiency.
I teach and offer lectures about holistic health, physical fitness, stress management, human behavior, meditation, phytotherapy (herbs), music for healing, self-massage (acupressure), Daoyin (yoga), qigong, tai chi, and baguazhang.
Please contact me if you, your business, organization, or group, might be interested in hosting me to speak on a wide spectrum of topics relative to better health, fitness, and well-being.
I look forward to further sharing more of my message by partnering with hospitals, wellness centers, VA centers, schools on all levels, businesses, and individuals who see the value in building a stronger nation through building a healthier population.
I also have hundreds of FREE education video classes, lectures, and seminars available on my YouTube channel at:
By putting oneself through voluntary stressful activities over time and with diligent practice, one can better cope with involuntary stressors in everyday life. One does not have to become great at the activities, but rather better by putting in the focus, time, and effort. Becoming better and mindful of the activity are the goals of self-cultivation that may lead to self-realization. I have come to understand that in order to practice self-cultivation certain components need to become apparent to the practitioner:
Regulation of the emotions (to create space between thoughts and relative feelings/emotions)
Closing, minimalizing, or becoming less distracted by the 5 senses of vision, sound, taste, touch, and smell (to bring about tranquility)
Become aware of being in the present moment (interrupt the pattern of the daily mundane tasks and chores)
Live with methods of self-cultivation in your daily practices, as opposed to waiting for the perfect time, place and environment in order to become present.
Depending upon various practices and activities, an individual can strive to achieve these facets of self-cultivation.
The Impact of New Challenges on Eustress, Brain Development, and Mental Well-Being
Pursuing new challenges, usually skillful methods such as learning to play a musical instrument, singing, dancing, earning a new degree, practicing tai chi or yoga, learning another language, or engaging in creative arts like painting or sculpting, has profound effects on both physical and mental well-being. These activities stimulate cognitive functions, contribute to brain growth, and promote the release of “good” neurotransmitters, which influence a wide range of physiological and psychological processes. One key outcome of these challenges is the experience of eustress, or positive stress, which enhances performance, resilience, and brain development. In particular, activities that involve learning and personal growth have been shown to increase the size of the anterior mid-cingulate cortex (aMCC) and stimulate beneficial changes in the brain and body.
Eustress and Its Role in Well-Being
Eustress is a form of stress that stimulates motivation and enhances performance. Unlike distress, which can be overwhelming and harmful, eustress promotes mental clarity, emotional satisfaction, and resilience. When engaging in new challenges, the brain responds by increasing arousal and focus, which leads to the release of certain hormones and neurotransmitters that support cognitive and emotional regulation. This “positive stress” creates a cycle in which effort and reward are reinforced, helping individuals build greater resilience over time.
For example, learning to play an instrument or practicing yoga requires sustained focus, which triggers a release of adrenaline and norepinephrine from the locus coeruleus in the brain and the adrenal glands just above each kidney. These hormones sharpen focus, increase heart rate, and enhance physical readiness. This initial physiological response primes the body for action, while mental engagement leads to emotional satisfaction as the individual experiences mastery over a new skill.
In the long term, eustress fosters a growth mindset—a belief that abilities can improve with effort and persistence. This mindset encourages individuals to pursue even greater challenges, further enhancing cognitive flexibility, problem-solving ability, and overall mental well-being.
Brain Development and the Anterior Mid-Cingulate Cortex
One of the key regions of the brain involved in processing new challenges is the anterior mid-cingulate cortex (aMCC). The aMCC is located within the cingulate gyrus and is involved in cognitive control, motivation, error processing, and emotional regulation. It is particularly active when individuals engage in tasks that require effort, attention, and decision-making—such as learning a new instrument, mastering yoga postures, or solving academic problems. Research shows that the aMCC grows in response to sustained mental effort, with increased volume and thickness in this region linked to improved cognitive performance.
As individuals challenge themselves to learn new tasks, such as those that require fine motor skills, sustained attention, or problem-solving, the aMCC helps process errors, monitor performance, and regulate the allocation of cognitive resources. This leads to improved task performance over time and a greater sense of accomplishment. Moreover, activities that demand attention and effort promote neuroplasticity, allowing the brain to reorganize and strengthen neural connections in the aMCC and other related regions.
Neurotransmitters: Production and Impact on Brain and Body
Engaging in new challenges triggers the release of key neurotransmitters—dopamine, serotonin, endorphins, and GABA—which regulate mood, motivation, emotional balance, and physical well-being. Understanding where these neurotransmitters are produced in the brain and body, and the areas they affect, sheds light on their powerful influence on mental and physical health.
GABA (Gamma-Aminobutyric Acid): GABA is a neurotransmitter that inhibits neural activity, promoting calmness and reducing anxiety. It is produced in the brain by GABAergic neurons and is particularly active in the cerebral cortex and hippocampus. Practices such as meditation, yoga, and tai chi enhance GABA production, which helps to regulate the body’s response to stress and promotes relaxation. GABA inhibits excessive neural activity in the amygdala, reducing anxiety and improving emotional control
Dopamine: Produced primarily in the substantia nigra and ventral tegmental area (VTA) in the brain, dopamine plays a crucial role in motivation, reward, and the pursuit of pleasure. It is released in response to activities that offer a sense of accomplishment or learning, such as completing a difficult task or mastering a new skill. Dopamine acts on the nucleus accumbens and prefrontal cortex, enhancing focus, goal-directed behavior, and anticipation of rewards. It also influences motor control via its actions on the basal ganglia, particularly during activities that require fine motor skills like playing a musical instrument or practicing tai chi.
Serotonin: This neurotransmitter is produced in the raphe nuclei, located in the brainstem, and is widely distributed throughout the brain. Serotonin regulates mood, anxiety, and emotional well-being. Practices such as yoga, tai chi, and other mindfulness activities stimulate serotonin production, which acts on the amygdala (responsible for emotional processing), the hippocampus (involved in memory formation), and the prefrontal cortex (critical for higher-order thinking and decision-making). Increased serotonin helps reduce anxiety, stabilize mood, and improve emotional resilience.
Endorphins: Produced in the pituitary gland and hypothalamus, endorphins act as natural painkillers and are released during physical activity, including yoga, tai chi, and other forms of exercise. These chemicals bind to opioid receptors in the brain and spinal cord, reducing pain perception and promoting a sense of euphoria. Endorphins also interact with areas of the brain involved in emotional regulation, such as the limbic system and the prefrontal cortex, contributing to feelings of relaxation and well-being.
Enhancing Cognitive Functions and Neuroplasticity
Challenging activities like learning to play an instrument, earning a degree, or engaging in creative pursuits stimulate the brain’s neuroplasticity—the ability to reorganize itself by forming new neural connections. This process strengthens cognitive functions like memory, attention, and problem-solving, while also promoting the growth of new neurons (neurogenesis).
For example, playing a musical instrument engages multiple brain regions, including the motor cortex (for hand movements), the auditory cortex (for processing sound), and the prefrontal cortex (for planning and decision-making). As the brain coordinates these functions, new neural connections form between these regions, enhancing cognitive flexibility and executive function. Similarly, activities like painting or sculpting stimulate the visual cortex and areas involved in creativity and spatial reasoning, such as the parietal lobe, leading to improved creative problem-solving skills and greater cognitive resilience.
Physiological Benefits of Physical and Mental Challenges
Engaging in new physical and mental challenges has a wide range of benefits for both the brain and body. Practices like tai chi and yoga not only improve physical health by enhancing balance, coordination, and flexibility, but they also promote mind-body integration, which has significant cognitive and emotional benefits. These activities stimulate the parasympathetic nervous system, which promotes relaxation, reduces cortisol levels (the stress hormone), and improves immune function.
Mentally engaging activities, such as earning a new degree or learning to paint, stimulate neural circuits that enhance cognitive function, while also promoting the production of neurotransmitters that regulate mood and emotional well-being. The combination of mental effort and physical relaxation leads to a holistic sense of well-being, with improvements in both mental clarity and physical health.
Conclusion
Pursuing new challenges, whether physical, intellectual, or creative, triggers a cascade of positive effects in the brain and body. The experience of eustress fosters resilience, motivation, and personal growth, while activities that engage the brain leading to neuroplasticity and cognitive enhancement. Key brain regions, such as the anterior mid-cingulate cortex, grow in response to new challenges, while neurotransmitters like dopamine, serotonin, endorphins, and GABA promote emotional balance and well-being. Through these mechanisms, challenging ourselves with new pursuits enhances both our physical and mental health, allowing us to thrive and achieve greater fulfillment in life. Overall, it doesn’t really matter if the individual becomes great or even good in their pursuit of skillful methods. What is more important is the intent and effort puts towards the activity itself which becomes a conduit to self-cultivation and hopefully self-realization.
References: Eustress and Positive Stress:
Selye, H. (1974). Stress without distress. New York: Harper & Row.
Nelson, D. L., & Simmons, B. L. (2003). Eustress: An elusive construct, an engaging pursuit. In P. L. Perrewe & D. C. Ganster (Eds.), Research in Occupational Stress and Well Being (Vol. 3, pp. 265-322). Emerald Group Publishing Limited. doi: 10.1016/S1479-3555(03)03007-5
Neuroplasticity and Learning:
Doidge, N. (2007). The Brain That Changes Itself: Stories of Personal Triumph from the Frontiers of Brain Science. Viking.
Zatorre, R. J., & Schlaug, G. (2009). Music and the brain: advances in cognitive neuroscience. Annals of the New York Academy of Sciences, 1060(1), 231-241. doi: 10.1196/annals.1360.017
Anterior Mid-Cingulate Cortex (aMCC) and Cognitive Control:
Shackman, A. J., Salomons, T. V., Slagter, H. A., Fox, A. S., Winter, J. J., & Davidson, R. J. (2011). The integration of negative affect, pain and cognitive control in the cingulate cortex. Nature Reviews Neuroscience, 12(3), 154-167. doi: 10.1038/nrn2994
Posner, M. I., & Rothbart, M. K. (2007). Research on attention networks as a model for the integration of psychological science. Annual Review of Psychology, 58, 1-23. doi: 10.1146/annurev.psych.58.110405.085516
Dopamine Production and Function:
Wise, R. A. (2004). Dopamine, learning and motivation. Nature Reviews Neuroscience, 5(6), 483-494. doi: 10.1038/nrn1406
Schultz, W. (1998). Predictive reward signal of dopamine neurons. Journal of Neurophysiology, 80(1), 1-27. doi: 10.1152/jn.1998.80.1.1
Serotonin and Emotional Regulation:
Fisher, P. M., Meltzer, C. C., Ziolko, S. K., Price, J. C., & Hariri, A. R. (2006). Capacity for 5-HT1A-mediated autoregulation predicts amygdala reactivity. Nature Neuroscience, 9(11), 1362-1363. doi: 10.1038/nn1785
Berger, M., Gray, J. A., & Roth, B. L. (2009). The expanded biology of serotonin. Annual Review of Medicine, 60, 355-366. doi: 10.1146/annurev.med.60.042307.110802
Endorphins and Exercise:
Boecker, H., Sprenger, T., Spilker, M. E., Henriksen, G., Koppenhoefer, M., Wagner, K. J., … & Tolle, T. R. (2008). The runner’s high: Opioidergic mechanisms in the human brain. Cerebral Cortex, 18(11), 2523-2531. doi: 10.1093/cercor/bhn013
Raichlen, D. A., & Polk, J. D. (2013). Linking brains and brawn: exercise and the evolution of human neurobiology. Proceedings of the Royal Society B: Biological Sciences, 280(1750), 20122250. doi: 10.1098/rspb.2012.2250
GABA and Stress Reduction:
Watanabe, M., Maemura, K., Kanbara, K., Tamayama, T., & Hayasaki, H. (2002). GABA and GABA receptors in the central nervous system and other organs. International Review of Cytology, 213, 1-47. doi: 10.1016/S0074-7696(02)13011-7
Streeter, C. C., Jensen, J. E., Perlmutter, R. M., Cabral, H. J., Tian, H., Terhune, D. B., … & Renshaw, P. F. (2007). Yoga Asana sessions increase brain GABA levels: a pilot study. Journal of Alternative and Complementary Medicine, 13(4), 419-426. doi: 10.1089/acm.2007.6338
I teach and offer lectures about holistic health, physical fitness, stress management, human behavior, meditation, phytotherapy (herbs), music for healing, self-massage (acupressure), Daoyin (yoga), qigong, tai chi, and baguazhang.
Please contact me if you, your business, organization, or group, might be interested in hosting me to speak on a wide spectrum of topics relative to better health, fitness, and well-being.
I look forward to further sharing more of my message by partnering with hospitals, wellness centers, VA centers, schools on all levels, businesses, and individuals who see the value in building a stronger nation through building a healthier population.
I also have hundreds of FREE education video classes, lectures, and seminars available on my YouTube channel at: